“Cities today have become portfolios of investment properties with token patches of green. The cost to live in a fortress-like luxury housing complex in London or Manhattan is so high that most of us can’t afford it. As the masses move to the suburbs, the construction industry responds by churning out clusters of the same barracks-style row houses, ensuring that, there too, one can live in utmost privacy and security. But what do these buildings say about us? Do they have anything to do with the way in which most people actually want to live?”
Originally published in 1982, Stephen Shore's legendary "Uncommon Places" has influenced more than a generation of photographers. Like Robert Frank and Walker Evans before him, Shore discovered a hitherto unarticulated vision of America via highway and camera. Approaching his subjects with cool objectivity, Shore retains precise systems of gestures in composition and light through which a hotel bedroom or a building on a side street assumes both an archetypal aura and an ambiguously personal importance.
This highly influential film in architecture and planning circles by William H. Whyte analyzes the success and failures of urban spaces. Observing the natural order of spaces and the way people move through them, Whyte provides an intuitive critique of urban spaces and ways these spaces can be improved.
“L’avènement de l’univers numérique a mis à mal notre rapport à la ville tangible, que nous avons désertée au profit d’une hyperconnectivité qui n’est pas sans conséquences sur l’espace public en tant que lieu de sociabilité. Et l’arrivée annoncée d’un soi-disant «métavers» ne fera qu’amplifier ce phénomène. La dépersonnalisation des relations interpersonnelles et le transfert des décisions humaines à des machines menacent, à terme, la part d’humanité qui nous relie les un·e·s aux autres. Loin d’y voir une fatalité, l’auteur défend l’idée selon laquelle la migration quasi intégrale de notre vie collective vers l’internet serait au contraire une invitation à réinvestir la ville en chair et en os afin de faire contrepoids à nos existences de plus en plus désincarnées. S’inspirant de la technologie analogique, il convoque les formes urbaines du passé pour imaginer la ville de demain, en évitant le piège de la nostalgie.”
“In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others. Being “orientated” means feeling at home, knowing where one stands, or having certain objects within reach. Orientations affect what is proximate to the body or what can be reached. A queer phenomenology, Ahmed contends, reveals how social relations are arranged spatially, how queerness disrupts and reorders these relations by not following the accepted paths, and how a politics of disorientation puts other objects within reach, those that might, at first glance, seem awry.”
