Uncommon Places: The Complete Works
Originally published in 1982, Stephen Shore's legendary "Uncommon Places" has influenced more than a generation of photographers. Like Robert Frank and Walker Evans before him, Shore discovered a hitherto unarticulated vision of America via highway and camera. Approaching his subjects with cool objectivity, Shore retains precise systems of gestures in composition and light through which a hotel bedroom or a building on a side street assumes both an archetypal aura and an ambiguously personal importance.
SourceRéappropriation acte 1
Dans l’imaginaire collectif, la maternité rime souvent avec bonheur et célébration de la vie. Pourtant, la quête de la parentalité, l’expérience de la grossesse, de l’accouchement et du post-partum n’est pas toujours aussi idyllique. La parentalité n’échappe pas aux contradictions de notre société actuelle où liberté, capacité, avancées médicales et productivité s’entrechoquent. Depuis quelques années, de nombreuses personnes osent partager leurs histoires, leurs parcours en procréation médicalement assistée (PMA), leurs vécus d’accouchements difficiles et d’expériences traumatiques comme la fausse-couche ou la mortinaissance. Des voix s’élèvent de divers milieux pour nommer certaines pratiques comme étant des formes d’abus ou de violences gynécologiques et obstétricales, appelant à repenser les approches. Les conditions d’accouchement ont été à nouveau un sujet d’actualité et de débat de société dès le début de la pandémie, durant laquelle des milliers de femmes ont accouché en solitaire : diverses méthodes d’accouchement ont momentanément été empêchées, montrant ainsi que la maternité demeure un terrain de revendications féministes et un terreau fertile de réflexions.
SourceRecherche-Création
“Being a mother entails an enormous amount of repetitive tasks. I became a maintenance worker. I felt completely abandoned by my culture because it didn’t have a way to incorporate sustaining work” -Mierles Ukeles
SourceDémarche de Kim-Sanh Chau
Chorégraphe active depuis 2015, j’ai à ce jour, présenté mes pièces au Québec et en Asie du Sud-Est, en théâtre (MAI, Tangente, SIDance Corée) et en galerie (L’Arsenal, The Factory Vietnam). J’ai aussi une activité en tant que travailleuse culturelle, interprète et réalisatrice vidéo. Bien que d’apparence dispersée, ces quatre pans sont en réalité combinés et dirigés vers l’accomplissement de ma démarche professionnelle. Ainsi, mon travail scénique et vidéo se concentre sur la création d’onirismes, ancrés dans un passé aux identités colonisées et un futur fictionnel et fantasmé. Ces processus sont la fois vecteurs d’échappées, et de révélations. Un profond souci d’équité, d’antioppression, et surtout de partage et de collaboration, anime l’ensemble de mes actions. En surface, je crée et diffuse mes pièces, puis sous les flots je tisse des projets secrets, dont une chaine souterraine de dialogues entre artistes en danse du Tiers-Monde et un site web éphémère recensant des œuvres censurées.
SourceThe Turn to Diaspora
This essay argues that diaspora must be understood as a condition of subjectivity and not as an object of analysis. I propose an understanding of diaspora as first and foremost a subjective condition marked by the contingencies of long histories of displacements and genealogies of dispossession. In focusing on the problem of subjectivity and subject formation, I am suggesting that diasporas are not just there. They are not simply collections of people, communities of scattered individuals bound by some shared history, race or religion. Rather, they emerge in relation to power, in the turn to and away from power. Diasporic subjects emerge in turning, turning back upon those markers of the self—homeland, memory, loss—even as they turn on or away from them.
SourceÉpisode 26 : L'économie selon... Amandine Gay
A travers deux documentaires et un essai, Amandine Gay montre comment facteurs culturels, sociaux mais aussi économiques pèsent sur les destinées des femmes, de la naissance aux choix de carrière, et plus particulièrement dans l’économie culturelle.
SourceOcean Vuong | On Earth We’re Briefly Gorgeous
Join us in the Rare Book Room as Ocean Vuong sits down with multi-award-winning author Jacqueline Woodson to discuss his shattering new book.
SourcePRÉAMBULE 21.22 | 6 : Châu Kim Sanh (Équivoc’) - BLEU NÉON
Dans un Vietnam lointain et fictionnel, se croisent des échos de musique pop sur cassettes et de rap vietnamien actuel. Châu Kim Sanh y traverse des états de corps générés par la présence de néons colorés.
SourceTowards what justice? Describing Diverse Dreams of Justice in Education
Toward What Justice? brings together compelling ideas from a wide range of intellectual traditions in education to discuss corresponding and sometimes competing definitions of justice. Leading scholars articulate new ideas and challenge entrenched views of what justice means when considered from the perspectives of diverse communities. Their chapters, written boldly and pressing directly into the difficult and even strained questions of justice, reflect on the contingencies and incongruences at work when considering what justice wants and requires. At its heart, Toward What Justice? is a book about justice projects, and the incommensurable investments that social justice projects can make. It is a must-have volume for scholars and students working at the intersection of education and Indigenous studies, critical disability studies, climate change research, queer studies, and more.
SourceTeju Cole et Krista Tippett : On Being with Krista Tippett
Writer and photographer Teju Cole says he is “intrigued by the continuity of places, by the singing line that connects them all.” He attends to the border, overlap and interplay of things — from Brahms and Baldwin to daily technologies like Google. To delve into his mind and his multiple arts is to meet this world with creative raw materials for enduring truth and quiet hope. Teju Cole is a photography critic for The New York Times and the Gore Vidal Professor of the Practice of Creative Writing at Harvard. His books are Blind Spot, a book of photography and writing; a collection of essays, Known and Strange Things; and two novels: Open City and Every Day Is for the Thief. This interview is edited and produced with music and other features in the On Being episode “Teju Cole — Sitting Together in the Dark.”
SourceA Map to the Door of No Return : Notes to belonging
A Map to the Door of No Return is a timely book that explores the relevance and nature of identity and belonging in a culturally diverse and rapidly changing world. It is an insightful, sensitive and poetic book of discovery. Drawing on cartography, travels, narratives of childhood in the Caribbean, journeys across the Canadian landscape, African ancestry, histories, politics, philosophies and literature, Dionne Brand sketches the shifting borders of home and nation, the connection to place in Canada and the world beyond. The title, A Map to the Door of No Return, refers to both a place in imagination and a point in history—the Middle Passage. The quest for identity and place has profound meaning and resonance in an age of heterogenous identities. In this exquisitely written and thought-provoking new work, Dionne Brand creates a map of her own art.
SourceLiving a Feminist Life
In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work. Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique—often by naming and calling attention to problems—and how feminists learn about worlds from their efforts to transform them. Ahmed also provides her most sustained commentary on the figure of the feminist killjoy introduced in her earlier work while showing how feminists create inventive solutions—such as forming support systems—to survive the shattering experiences of facing the walls of racism and sexism. The killjoy survival kit and killjoy manifesto, with which the book concludes, supply practical tools for how to live a feminist life, thereby strengthening the ties between the inventive creation of feminist theory and living a life that sustains it.
SourceCockroach
Cockroach is as urgent, unsettling, and brilliant as Rawi Hage's bestselling and critically acclaimed first book, De Niro's Game. The novel takes place during one month of a bitterly cold winter in Montreal's restless immigrant community, where a self-described thief has just tried but failed to commit suicide. Rescued against his will, the narrator is obliged to attend sessions with a well-intentioned but naive therapist. This sets the story in motion, leading us back to the narrator's violent childhood in a war-torn country, forward into his current life in the smoky emigre cafes where everyone has a tale, and out into the frozen night-time streets of Montreal, where the thief survives on the edge, imagining himself to be a cockroach invading the lives of the privileged, but wilfully blind, citizens who surround him.
SourceŠamaŠ Soleil Noir Soleil
ŠamaŠ Soleil Noir Soleil was created by Zad Moultaka was exhibited in Beirut Lebanon at the Sursock Museum in June 2018, in Helsinki, Suomenlinna Island from August till October 2018. His project for the Lebanese Pavillon unites visual architecture and sound composition. He combines the artist's musical and visual research in sinergy of forms, materials and sounds.
SourceTowards Arabfuturism
It is hoped that, by increasing deposits, digital or otherwise, these ideas can contribute to a growing counterculture of thought and action that through time will be found and used in the construction of alternative states of becoming.
SourceOn Orientalism
Edward Saïd's book ORIENTALISM has been profoundly influential in a diverse range of disciplines since its publication in 1978. In this engaging (and lavishly illustrated) interview he talks about the context within which the book was conceived, its main themes and how its original thesis relates to the contemporary understanding of "the Orient." Said argues that the Western (especially American) understanding of the Middle East as a place full of villains and terrorists ruled by Islamic fundamentalism produces a deeply distorted image of the diversity and complexity of millions of Arab peoples.
SourceUnderstanding Patriarchy
Patriarchy is the single most life-threatening social disease assaulting the male body and spirit in our nation. Yet most men do not use the word “patriarchy” in everyday life. Most men never think about patriarchy—what it means, how it is created and sustained. Many men in our nation would not be able to spell the word or pronounce it correctly. The word “patriarchy” just is not a part of their normal everyday thought or speech. Men who have heard and know the word usually associate it with women’s liberation, with feminism, and therefore dismiss it as irrelevant to their own experiences. I have been standing at podiums talking about patriarchy for more than thirty years. It is a word I use daily, and men who hear me use it often ask me what I mean by it.
SourceDe la simple alliance vers la mutualisation des ressources
Il n’y a pas de définition ou de modèle unique de la mutualisation. Pour moi, il s’agit d’une manière de penser, de travailler en collaboration. Les fondements sont toutefois toujours les mêmes : l’action de partager ou de mettre en commun quelque chose. Bien entendu, dans la mutualisation, il y a l’idée de « mutuel », il faut regrouper plusieurs individus ou organismes dans un projet commun. Chaque partie prenante retire donc des bénéfices de cette collaboration, même si ces bénéfices ne sont pas nécessairement répartis également pour chaque partenaire. L’idée n’est pas de prendre des biens et de les diviser en deux. Il s’agit plutôt de mettre en commun des ressources mutuelles ensemble. La somme des ressources impliquées rend le projet plus fort.
SourceVilém Flusser -- Television Image and Political Space, 1990
"Images are meant for people to orient themselves in the world. But when they become very strong, people use their experience in the world to orient themselves in the image. The image becomes the concrete reality, and the world is only a pretext."
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